Transcendent

Khurumjari amasung Taramna okchari (Wishing a Warm Welcome) Dear Readers, some of the article, video and picture are collected from social media, internet and also from respected Teachers (Ojah) those medias are credited to the rightful owner. This blog is an Open Archiving Site and also for the use of Educational purposes. The readers are request to kindly kept in mind that the resources found in this blog is not meant to harm any beings and living things of Malem Ema (Mother Earth).

Friday, September 05, 2014

Ninety-two women were raped on an average every day in India and 4 in Delhi

New Delhi: Ninety-two women were raped on an average every day in India and the national capital with 1,636 cases recorded the highest number of such crimes among all cities last year.

According to figures released by the National Crime Records Bureau (NCRB), the total number of rape cases reported in India has gone up to 33,707 in 2013 from 24,923 in 2012.

In 15,556 cases, the rape victims were aged between 18 and 30 years in 2013.

The number of rape cases has doubled in Delhi in 2013 compared to the previous year. A total of 1,636 rape cases were reported in the city last year, while 706 such cases were reported in the year 2012. On an average, four rape cases were reported in Delhi everyday in 2013.

The number of rape cases in Delhi was followed by 391 cases in Mumbai, 192 cases in Jaipur and 171 cases in Pune in 2013.

As per the NCRB data, Madhya Pradesh at an average records 11 rapes every day, with a total of 4,335 such cases, which is the highest in 2013 among all other states.

Madhya Pradesh is followed by Rajasthan with 3,285 cases, Maharashtra with 3,063 and Uttar Pradesh with 3,050 rape cases.

The data showed that 13,304 cases were reported in 2013 where the victim was a minor, which was 9,082 in the previous year.

The data also unveiled a disturbing fact that in the majority of the cases, the offenders were known to the victims.

NCRB statistics shows that in 94 per cent of the cases the offenders were familiar to the accused.

These offenders included parents in 539 cases, neighbours in 10,782 cases, relatives in 2,315 cases and other known persons in 18,171 such cases reported over the year.

http://goo.gl/4y2r5W

Sunday, August 31, 2014

What is Koupalu/ Koubru?

Laininghal Naoriya Phulo used "Waheirol" as a Semantics to study the meaning of words of Meeteilon.

Using Waheirol let's try to unlock the meaning of Koubru.

Koubru consists of two terms Kouba + Ru (Lu)

It is interesting that most Meetei words which have deep philosophical meanings have a subjective as well as an objective meaning (objectified).

We know objectively it is a Mountain Range. Awang Koubru Assuppa according to our scriptures (Lairon) is said to be the origin of the Salailel (Sorarel) and his people. There is a Cave at its peak. There are NINE ekons (big ponds) spread across the ranges, 5 of which are easily found by normal Koubru pilgrims every year. There is a huge monolith of EMA Phouoibee (Phou Oibee= becomes the Paddy). This is an indication that Paddy was grown in the Koubru.

Koubru is also the name of the Ruler of Koubru Mountain who married Kounu Ema and had Eengelei as their daughter. The tradition of Heijingpot/Heijing Kharai Puba is said to have been started from the time of Koubru. All the deities, Thangjing, Marjing, Wangbrel Khanachaoba have come to attain the engagement ceremony of Koubru and Kounu. Kounu had asked Lord Koubru to prove his love and and that he is the Lord of the Koubru Mountain by offering 100 different kinds of flowers and 100 different types of fruits to all the guests from the side of the bride-to-be. Soon it was discovered that one Heikru lukmai/platter was missing. Kounu took this as a breach of agreement and trust and declared before all the elders and guest present that this marriage will be hence annulled. Lord Koubru was disgraced in public ekai nungshi yanana( mixed feeling of shame and hurt) accepted his mistake as a negligence on his part but he went further and announced that Kounu must give birth to the child in her womb and if she is a baby girl which she will be she is to be named Eenglelei.

What is Koubru subjectively?

Kou-pa-Lu : Koupa = Call or called
Lu= Root/Skeleton /Mind
Eg.
Lu-Tang (Skelatal joints),
Lu-rel (Skull/Head),
Lu-kokpa(shaving head),
Lu-mang (Forehead),
Lu-ton(upper part of Skull),
Lu-kham (lower part of Skull),
Lu-sam(lowermost part of Skull),
Lu-chingba(Leader),
Lu-Hongba (change of Mind)
Saru/Sa-Lu = Animal/Flesh Bones
Maru/Ma-Lu = Its Bone/skeleton; roots (in plants); important (topic)

According to scriptures and oral tradition Koubru is represents Kok (the Head) just as Loktak the belly, Kangla the navel etc.

So Koubru may be safely interpreted as “that which is called the Root or that which is called the Head”
Sanaching Koubru is the first place where the Lais originated according to Leisemlon.

Koubru is not yet excavated for reasons best known to the Archeological Dept. inspite of this valuable information from our history.

Friday, August 22, 2014

Liraba Leikolgi Khuiraba Leirang Tekhatlo kumgi nonghou lakle

Liraba Leikolgi Khuiraba Leirang
Tekhatlo kumgi nonghou lakle
Kanglaba turelgi chiraba echel
Ehouro emai Laijana chollo
Liraba Leikolgi Khuiraba Leirang

Kumgi Nongkhong Ahanbadi
Kaneipungi Nongdamkhoni
Ariba Pamel usha khuding
Anouba mayol chonglarani

Liraba Leikolgi Khuiraba Leirang

Mallaba Mandir ge Mutlaba Meiree
Chukhatlo ashage mangal urengei
Mallaba Mandir ge Mutlaba Meiree
Chukhatlo ashage mangal urengei

Tatlaba Sarik ke samhouro mari
Khinghouro malangna tantharingei
Liraba Leikolgi Khuiraba Leirang

Kumgi nongju esheina nillo
Ari anou puna saklo
Chinglon Mapal wangma lana
Kangleipungi sonthang yeiro

Liraba Leikolgi Khuiraba Leirang
Tekhatlo kumgi nonghou lakle
Kanglaba turelgi chiraba echel
Ehouro emai Laijana chollo
Liraba Leikolgi Khuiraba Leirang

Seisakpa - N Pahari